guilt, and, failing this, to undergo punishment as guilty of defamation and betrayers of the fair fame of the kingdom of Bohemia.
The doctors also state that each person is bound to obey his prelate, provided that he command not what is really bad, or forbid what is really good. This very thing they themselves failed to do, when the Pope commanded them to elect Master Maurice into their order.[1] They would not obey the Pope in this matter. Moreover, they themselves and the other priests will not obey the King of Bohemia, their chief prelate,[2] or give a tenth, although he neither commands what is bad in itself nor forbids what is really good. His Majesty also can, by rights, give orders that the sacred offices are not to be interrupted on account of the preaching of Master Hus; and the priests ought to obey in this matter, for it is not an action bad in itself to serve God.
Furthermore, they censure the forty-five articles against the ecclesiastical order, though no one is allowed to censure an error, except the Holy Church alone. Master Stanislaus and Master Palecz formerly held and defended many of these articles, until they became afraid of the secular arm.
They state also that because they excommunicate Master Hus by the Pope’s authority, he is justly excommunicated, although they know that the priests drew up the excommunication acting on false counsels.
- ↑ Mařik Rwačka (Maurice) obtained a grace from Innocent VII. giving him the degree at Prague of S.T.P . The faculty at first was unwilling to grant the demand. Mauritius was one of the deputation sent in October 1408 to the cardinals at Bologna (supra, p. 73). On his return he became episcopal inquisitor at Prague.
- ↑ This phrase marks the influence of Wyclif’s De Officio Regis. Cf. op. cit. pp. 9–14.
