thereby I should have to condemn many truths which, as I have heard from their own lips, they call “scandalous,” and also because I should be guilty of perjury if I abjured and confessed that I have held erroneous views; and thereby I should greatly scandalise God’s people who have heard the contrary in my preaching. If then the holy Eleazar, who lived under the old law, and of whom we read in Maccabees,[1] refused to make a lying confession that he had eaten flesh forbidden by the law so as not to act against God’s will and to leave an evil example to his descendants, how could I, a priest of the new law, albeit unworthy, for fear of a penalty which will soon be over, be guilty of the more grievous sin of breaking God’s law? In the first place, I should err from the truth, in the second I should commit perjury, and thirdly I should be a stumbling-block to my neighbours. Assuredly it is fitting for me rather to die than to flee a momentary penalty to fall into the Lord’s hand and afterwards, perchance, into everlasting fire and shame. And because I have appealed to Christ Jesus,[2] the most potent and just of all judges, committing my cause to Him, therefore I stand by His judgment and sentence, knowing that He will judge every man not on false and erroneous evidence but on the true facts and merits of the case.
