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To Christoph Scheurl
This letter shows Luther’s modesty, Scheurl espoused Luther’s cause, though later he became estranged from it, when practicing law in Nurnberg.
I have received your letter, my excellent Christoph, which was most agreeable, and yet displeasing to me. Why knit your brows over this? What could please me more than to hear you praise our Staupitz, or rather the Lord Jesus, who dwells in our Vicar-General, so highly? Nothing could rejoice me more than to hear Christ’s voice resounding through him, and bearing fruit. But, on the other hand, what could be more disagreeable than that you should strive for my friendship by loading me with praise? I will not be your friend, for my friendship can be no credit to you, if the proverb be true, “Friends must have all things in common.”[1] Now, if what I have became yours, you would only be richer in sin, folly, and ignominy. For these are my possessions which you dignify by very fine names. Still, I know you mean to say, “It is not you, but Christ I admire in you” — to which I reply, “How can Christ who is pure righteousness dwell alongside sin?” And is not this the greatest pride when a man imagines himself to be the temple of Christ? Only an apostle dare boast of this. I wish you joy in the friendship of our Vicar-General, but do not drag yourself down through my friendship. No doubt our honored father praises me everywhere, to my great grief and peril, saying it is Christ he lauds in me, and people try to make me believe this.
Truly a hard demand! The more of such eulogists one has, and the closer they cleave to us, the more hurtful they are. “A man’s foes shall be they of his own household,” etc. For God’s favor decreases as that of man increases. God will either be all or nothing. And the worst of it is, the more thou humblest thyself, and puttest
