utraquists, knew that war to the knife was inevitable, and immediately began to strengthen the fortifications of their city. They also, understanding the folly of internal dissensions in face of a powerful enemy, sent messengers to Tabor begging the Taborites “if they wished verily to obey God’s word, to march to their aid without delay, and with as many men as they could muster.” Zizka did not hesitate for a moment. Headed by him and the three other “captains of the people,” the Taborites, numbering about six thousand men, set out on the day the message had reached them, and defeating a Romanist force which endeavoured to intercept them, arrived at Prague on May 20. About the same time the forces of the Bohemian towns Loun, Slany, and Zatec also arrived in the city, and several utraquist nobles and knights with their followers hurried to Prague to take part in the defence of the menaced capital.
Such slight succour appeared very insufficient in view of the fact that from all parts of Europe vast armies were marching on Prague. Yet the citizens did not lose courage for a moment. As I have written elsewhere,[1] “absolute confidence in Scripture rendered despondency impossible. A thorough acquaintance with the Old Testament is evident in all the contemporary records of those stirring times. No man or woman of Prague doubted that the Lord, who had once struck down the forces of Sennacherib, would now strike down the forces of Sigismund.”
At the end of May and the beginning of June the vast armies of so-called crusaders began to encircle Prague.[2] Their full amount is stated to have been about 200,000 men. They had on their march committed terrible depredations and murders, killing all Bohemians, even those who belonged to the Roman Church. Sigismund at the end of May arrived
- ↑ Prague, p. 53.
- ↑ For an account of the siege of Prague and the battles of the Zizkov and Vysehrad, see my Bohemia, a Historical Sketch, and Prague.
