been judged very falsely by superficial writers, that he ventured to do this in face of the continued opposition to Conrad on the part of the mendicant friars. That opposition, indeed, only ceased with the death of Conrad in 1369. He left several Latin writings, among them are the Apologia that has already been mentioned, and an extensive Postilla studentum sanctae universitatis Prageusis super evangelia dominica, written on the request and for the benefit of the young students of the university. Conrad Waldhauser’s writings have only been preserved in MSS.
Among those who listened to Conrad’s sermons was a young priest, who was destined to become his successor on the arduous path of church-reform. I refer to John Milie of Kromerize (in German, Kremsier), whose truly Christ-like nature caused him to be revered as a saint even during his lifetime.[1] Milic was born at Kromerize probably in the early part of the fourteenth century,[2] but all tales concerning his earliest years must be considered as legendary. It is certain that he was of humble origin, and was from childhood destined for the church. He appears even in early youth to have taken his life-work more seriously than was then usual with young clerics. He read widely and showed early in life that great capacity for work and study that never left him throughout life. It is specially noted that he devoted much time to the study of Scripture, and the same has been stated of his successor Matthew of Janov. This devotion to the Bible may, indeed, be considered as generally characteristic of the Bohemian church-reformers. Though symptoms of exceptional earnestness are from the first evident in the career of Milic, he did not, and perhaps under the circumstances could not, seek preferment otherwise than in the manner then usual among young priests. Milic early in life found employment in the chancery
