place of the archbishop at the confessional. About the same time he was also appointed preacher at the Cathedral Church of St. Vitus. To these new dignities, however, no remuneration appears to have been attached; but finally Janov obtained the office of parish-priest at Velika Ves (Michelsdorf). Though deriving his income from this office, he continued to reside at Prague. An indefatigable worker, he found time, in spite of his numerous occupations, to continue at the University of Prague the studies which he had begun in Paris, and in addition to his Latin sermons at St. Vitus, he also preached in Latin in the Church of St. Nicholas in the old town. In these Bohemian sermons, Ranco expressed views similar to those with which we meet in his writings. He spoke very strongly against the then prevalent practice of venerating the pictures and statues of saints. He declared that the pictures of Christ and the saints give opportunities for idolatry; therefore should they be burnt or destroyed, not invoked and honoured by the bending of knees and the lighting of tapers before them. He further stated that it should not be believed that God, through these images, works miracles for the benefit of those who venerate them. Janov farther stated that it was not true that the saints in heaven and their remains (such as their bodies, bones, clothing, jewels, etc.) should be honoured here on earth, nor that these saints could by their merits and intercession be more helpful to men than those saints who still live upon earth. Another tenet which Matthew expressed and maintained in his Bohemian sermons was that of daily communion, which he warmly commended to those who assisted at his sermons at St. Nicholas’ Church.[1]
These opinions were undoubtedly contrary to the teaching of Rome, and perhaps approached more closely to what afterwards became known as a Protestant standpoint than did any assertions of Hus. The archiepiscopal consistory found in these sermons a welcome reason for taking proceedings
- ↑ Kybal, Matej z. Janova.
