sufficient scrupulousness of care from error in this direction, and can be content, and even happy to give more affection than we receive—can make just comparison of circumstances, and be severely accurate in drawing inferences thence, and never let self-love blind our eyes—I think we may manage to get through life with consistency and constancy, unembittered by that misanthropy which springs from revulsions of feeling. All this sounds a little metaphysical, but it is good sense if you consider it. The moral of it is, that if we would build on a sure foundation in friendship, we must love our friends for their sakes rather than for our own; we must look at their truth to themselves, full as much as their truth to us. In the latter case, every wound to self-love would be a cause of coldness; in the former, only some painful change in the friend's character and disposition—some fearful breach in his allegiance to his better self—could alienate the heart.
"How interesting your old maiden-cousin's gossip about your parents must have been to you; and how gratifying to find that the reminiscence turned on none but pleasant facts and characteristics! Life must, indeed, be slow in that little decaying hamlet amongst the chalk hills. After all, depend upon it, it is better to be worn out with work in a thronged community, than to perish of inaction in a stagnant solitude: take this truth into consideration whenever you get tired of work and bustle."
I received a letter from her a little later than this;
