off into slavery every Mohammedan passenger, and pillaging both Turks and Christians with remarkable impartiality. The vessel in which Pococke was embarked escaped the clutches of these vagabonds, and arrived safe at Acra. From this part he made an excursion into the northern parts of Palestine and Galilee; visited Mount Carmel, Cæsarea, Nazareth, Mount Tabor, Cana, and the Lake of Tiberias; extended his researches to Mount Hermon and the sources of the Jordan; and then, returning to the coast, departed for Tyre, Sidon, and Mount Lebanon.
The mountains in this part of Syria are inhabited by the Maronites and Druzes, people whose manners and customs I shall have occasion to describe in the life of Volney. Pococke's stay among them was short, and his occasions of observing them few, but the result of his limited experience was favourable; for he pronounces the Maronites more simple and less addicted to intrigue than the other Christians of the East, and for courage and probity prefers the Druzes, who are neither Christians nor Mohammedans, before every other oriental people. Nevertheless it is conjectured that the latter are the descendants of the Christian armies who were engaged in the crusades. They themselves profess, according to our traveller, to be descended from the English; at other times they claim a French origin; and the probability is that they know not who were their ancestors. Like the Yezeedees of Mesopotamia, they are sometimes compelled to dissemble their incredulity and frequent the mosques; but Pococke learned that in their secret books they blasphemed both Christ and Mohammed. This hypocrisy is not altogether consistent with their character either for courage or probity. They had among them a sort of monks called akel, who abstained from wine, and refused to sit at their prince's table lest they should participate in the guilt of his extortions. These men
