these are now to be seen on the summit of a hill near the city of Kashmere, which, according to tradition, had been dedicated to the Creator of the world. In this the prayers of those who entered were addressed to the Deity, without supplicating the intercession of any intermediate agent, nor had any image or symbol of the Divine Power a place." He was likewise informed that at Chillambram, about twenty miles southward of Cuddalore, there was another Hindoo religious edifice, plain, and without any interior figure, which was devoted to the worship of the "Invisible God," and was never approached but with tokens of profound awe and reverence.
The foundation upon which this theory, which is totally at variance with the history of human nature, has been erected, it is not difficult to discover. In the most remote and barbarous ages of the world, as in all other times, some few men of superior intellect and genius arose, to whom profound meditation and an ardent desire of truth revealed the unity of the Divine nature. These men, perhaps, uniting eloquence with the enthusiasm of virtue, became the nucleus of a small sect of pure worshippers, erected temples to the true God, and laboured to transmit the light of truth to posterity. But these could never have been more in those times than feeble points of light in the thick moral darkness which brooded over the globe; and although their temples and the tradition of their creed may in some instances have been preserved, it would be an abuse of common sense to infer from their enlightenment a general diffusion of knowledge in their times, in opposition to innumerable monuments attesting their extreme ignorance and debasement.
It is not my intention, however, to follow Mr. Forster in his inquiries, which are curious and liberal, into the mythology and philosophy of the Hindoos. The subject has been discussed by others,
