Page:The lives of celebrated travellers (Volume 2).djvu/296

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  • iarity and harmony. These people, as his guide had

informed him, really worship the Nile. Annually, on the first appearance of the dog-star, or eleven days afterward according to others, the servant, or priest, of the river assembles the heads of the clans around the principal fountain and altar. Having sacrificed a black heifer which has never borne a calf, they plunge the head of the beast into the fountain, and then draw it out, and wrap it up in the hide, previously sprinkled on both sides with the water of the river, so as that it may never more be seen by mortal. The body of the heifer is then divided into two parts, carefully cleansed, and placed upon the hillock, where it is washed with water brought in the hollow of the hand, for no dish must be used by the elders or principal persons of the tribes. The flesh is then cut into pieces, one for each clan, and eaten raw. They then quench their thirst with the sacred waters of the Nile, and burn the bones to ashes on the spot where they have been sitting. When this part of the ceremony is over, the head is carried into a cavern, which, they assert, extends under the fountains, and there certain mysterious rites, the nature of which has never been revealed, are performed. What becomes of the head is unknown. The Abyssinians, in hatred of their pagan subjects, assert that the powers of hell unite with the river worshippers in devouring it; but, however they may dispose of it, they certainly pray to the spirit residing in the river, whom they address as the Everlasting God, Light of the World, Eye of the World, God of Peace, the Saviour, and Father of the Universe.

Relics of serpent-worship, which has in all ages extensively prevailed in the East, were likewise observed among the Agows, who use them, as the Romans did their sacred chickens, for purposes of divination.

On the 10th of November Bruce took his leave of the fountains of the Nile, and returned to Gondar.