rank, and come to seek a subsistence by her pencil in a Roman studio.
In all the above cases, the fable seemed to be instigated by the large and bounteous impression which Miriam invariably made, as if necessity and she could have nothing to do with one another. Whatever deprivations she underwent must needs be voluntary. But there were other surmises, taking such a commonplace view as that Miriam was the daughter of a merchant or financier, who had been ruined in a great commercial crisis; and, possessing a taste for art, she had attempted to support herself by the pencil, in preference to the alternative of going out as governess.
Be these things how they might, Miriam, fair as she looked, was plucked up out of a mystery, and had its roots still clinging to her. She was a beautiful and attractive woman, but based, as it were, upon a cloud, and all surrounded with misty substance; so that the result was to render her sprite-like in her most ordinary manifestations. This was the case even in respect to Kenyon and Hilda, her especial friends. But such was the effect of Miriam's natural language, her generosity, kindliness, and native truth of character, that these two received her as a dear friend into their hearts, taking her good qualities as evident and genuine, and never imagining that what was hidden must be therefore evil.
We now proceed with our narrative.
The same party of friends, whom we have seen at the sculpture gallery of the Capitol, chanced to have gone together, some months before, to the catacomb of St. Ca-
