occasion to lay on Patrick, the anointed of the Lord, his impious hands, for to him it was very grievous not only to see but even to hear the saint. To this inveterate malice was he urged, for that the man of God had destroyed the aforementioned idol Ceancroythi, unto the abominable worship whereof he was especially bound. But when he could not effect his wicked purpose, he one day attacked the charioteer of Saint Patrick, who was named Odranus; for he seized him sitting in the chariot, and strangled him, so that by the one act of blood his fury might be the more fiercely excited toward another. And the saint, wounded in his heart, cast the weapon of his malediction on this child of hell, who, pierced thereby, even at the moment breathed out his soul into the infernal regions. Of some it is said that Odranus, foreknowing the servant of Satan to be intent on the death of the saint, obtained that in his stead he might on that day hold the reins. And this he did, earnestly desiring to lay down his life for the saint, lest, so bright a lamp being extinguished, the people of Ireland should again walk in darkness. And the saint beheld his soul borne into heaven by the angels, and placed in the seat of the martyrs. But the old enemy, entering the dead body, showed to all a false and feigned Foylge, as if revived unto life, and dwelled therein as returned to his possessions and to his people. And after some days, as Patrick was passing nigh unto the dead man's dwelling, he called unto him certain of the family, and asked where Foylge was; and they answered that he was then within in the house, when the saint replied: "The soul of Foylge, for that he unjustly slew my chariot-driver, God justly judging and vindicating my cause, hath gone cut of his body, and descended into hell; but Satan, to the delusion
