guese, but I think they show a purer devotional feeling; and in conversation I have always found them to be more rational in religious views than the lower orders of Portuguese. As to the Indians; with the exception of the more civilized families residing near the large towns, they exhibit no religious sentiment at all. They have their own patron saint, St. Thomé, and celebrate his anniversary in the orthodox way, for they are fond of observing all the formalities; but they think the feasting to be of equal importance with the church ceremonies. At some of the festivals, masquerading forms a large part of the proceedings, and then the Indians really shine. They get up capital imitations of wild animals, dress themselves to represent the Caypór and other fabulous creatures of the forest, and act their parts throughout with great cleverness. When St. Thomé's festival takes place, every employer of Indians knows that all his men will get drunk. The Indian, generally too shy to ask directly for cashaça (rum), is then very bold; he asks for a frasco at once (two-and-a-half bottles), and says, if interrogated, that he is going to fuddle in honour of St. Thomé.
In the city of Pará, the provincial government assists to augment the splendour of the religious holidays. The processions which traverse the principal streets consist, in the first place, of the image of the saint, and those of several other subordinate ones belonging to the same church; these are borne on the shoulders of respectable householders, who volunteer for the purpose: sometimes you will see your neighbour the grocer or the carpenter groaning under the load. The priest and his
