the-way parts of the country, was a large, open, palm-thatched shed, having one end inclosed by means of partitions also made of palm-leaves, so as to form a private apartment. Under the shed were placed all the household utensils; earthenware jars, pots, and kettles, hunting and fishing implements, paddles, bows and arrows, harpoons, and so forth. One or two common wooden chests serve to contain the holiday clothing of the females; there is no other furniture except a few stools and the hammock which answers the purposes of chair and sofa. When a visitor enters he is asked to sit down in a hammock; persons who are on intimate terms with each other recline together in the same hammock, one at each end; this is a very convenient arrangement for friendly conversation. There are neither tables nor chairs; the cloth for meals is spread on a mat, and the guests squat round in any position they choose. There is no cordiality of manners, but the treatment of the guests shows a keen sense of the duties of hospitality on the part of the host. There is a good deal of formality in the intercourse of these half-wild mamelucos which, I believe, has been chiefly derived from their Indian forefathers, although a little of it may have been copied from the Portuguese.
A little distance from the house were the open sheds under which the farinha for the use of the establishment was manufactured. In the centre of each shed stood the shallow pans, made of clay and built over ovens, where the meal is roasted. A long flexible cylinder made of the peel of a marantaceous plant,
