Page:The nature and elements of poetry, Stedman, 1892.djvu/320

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THE FACULTY DIVINE

their respective measures of success, other things Faith of some kind the stay of all true art.being equal, in proportion to their amount of trust in certain convictions as to their art, themselves, and "the use of it all." The serene forms of faith in deity, justice, nationality, religion, human nature, which have characterized men of the highest rank, are familiar to you. Such faiths have been an instinct with sovereign natures, from the Hebraic sense of a sublime Presence to the polemic belief of Bunyan and Milton. Homer cheerfully recognizes the high gods as the inspirers and regulators of all human action. Dante's faith in the ultimate union of perfect beauty and perfect holiness was intense, and his conviction in the doom of the ignoble was so absolute that he felt himself commissioned to pronounce and execute it. Shakespeare made no question of the divinity that doth hedge a king; he believed in institutions, in sovereignty, in the English race. His tranquil acceptance of the existing order of things had no later parallel until the century of Goethe and Emerson and Browning. Byron and Shelley invoked political and religious liberty, and believed in their own crusade against Philistia. Hugo and his band were leaders in a lifelong cause; they carried a banner with "Death to tradition" upon it. The underlying motive of all strenuous and enthusiastic movement, in art or poetry, is faith. Gautier and Musset concerned themselves with beauty and romantic passion; Clough and Arnold, with philosophy and feel-