down to the level of children, and even classes their moral and intellectual faculties with those of the despised Amharatzin. We saw in No. 1 that an amhaaretz is of so little value, that his life is not considered more precious than that of a fish, and such it appears was Rambam's estimate of the value of a woman. This most learned rabbi considered it impossible for a woman to love God or to serve him aright; and when he wished to warn the Jews against serving God in an erroneous manner, he actually tells them not to serve Him as the women do. A more debasing imputation cannot be cast upon a human being than this, that he is physically incapable of loving God or serving Him aright. If he had asserted that since the fall of Adam, the whole human race is far gone from original righteousness, and that therefore the love of God is not in them, he would have said what is asserted in Scripture: but the opinion that women, that is, one half of the human species, have a physical incapacity to love and serve God; and that we are to regard them as a sort of finger-post for pointing out error, or a notorious example of that irreligion which we are to avoid, is to blaspheme the Creator, and to hold up the whole female sex to the universal scorn of their sons, their brothers, and their husbands. It may be said, in palliation of so foul a libel, that Rambam lived amongst Mahometans, and that he insensibly imbibed the opinions of the followers of the false prophet. Now it is most true that he could never have learned this sentiment from Christians. The New Testament does not teach us to look upon women as Amharatzin, but to regard them as rational and responsible beings, capable of doing God the same acceptable service as men, liable to the same awful judgment, and partakers of the same blessed hope. This apology, if true, would only serve to excuse Rambam: it would not defend the sentiment itself, but on the contrary, stamp it as Mahometan. It is not true, however, that Rambam imbibed this notion from intercourse with Mahometans: he learned it in the oral law, which has such a low opinion of women as to pronounce their testimony invalid.
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Hebrew characters)
"There are ten sorts of disqualification, and every one in whom any one of them is found, he is disqualified from giving evidence; and these are they—women, slaves, children, idiots, deaf persons, the blind, the wicked, the despised, relations, and those interested in their testimony—behold these are ten."
