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Hebrew characters)
"R. Joshua, the son of Levi, found Elijah standing at the door of the cave of R. Simeon ben Jochai, and said to him, Shall I arrive at the world to come? He replied, If this Lord will. R. Joshua, the son of Levi, said, I see two, but I hear the voice of three. He also asked, When will Messiah come? Elijah replied, Go, and ask himself. R. Joshua then said, Where does he sit? At the gate of Rome. And how is he to be known? He is sitting amongst the poor and sick, and they open their wounds and bind them up again all at once: but he opens only one, and then he opens another, for he thinks, perhaps I may be wanted, and then I must not be delayed. R. Joshua went to him and said, Peace be upon thee, my master and my Lord. He replied, Peace be upon thee, son of Levi. The rabbi then asked him, When will my Lord come? He replied, To-day (alluding to the words of the Psalm, To-day, if ye will hear his voice)." (Sanhedrin, fol. 98, col. 1.) This is evidently a fiction, and a proof how little those doctors regarded truth; but it shows that he who invented it, and those who received it, all equally believed that Messiah was born, and ready waiting to come forth for the redemption of Israel. It does, indeed, confirm the common idea, that Messiah's advent depends upon the repentance of Israel, for it makes the Messiah say that he would come this very day, if Israel would only hear his voice. But if the Messiah may any day, when they repent, come and save Israel, then it is plain that he must have been born long since. The testimony of the ancient Jews, then, goes to establish these points—First, That the time for Messiah's advent has been long past; Secondly, That the end of the fourth thousand years was the time when he ought to have come: and, Thirdly, That at that time he did really come; for about that time, they say, he was born in Bethlehem of Judah. Fourth, That he was taken into Paradise, as Rashi explains the gate of Rome to mean the gate of Paradise opposite Rome; and, Fifthly, That he is waiting to return to this earth for the redemption of his people. Now who is there that does not see at once, that this agrees in the main with the Christian doctrine? We believe that, at the end of the fourth thousand years, the Messiah was born, and at this season of the year we rejoice at the remembrance of the Saviour's birth. The Jews refuse to join with us, but who has the greatest show of right? Not now to speak of the prophecies, and of the historical evidence which we have, we have the testimony even of our opponents to show that we are in the right. The most ancient rabbinical writings unanimously confess, that the time is past,
