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Hebrew characters)
"He that eats Gentile cheese, or milk which a Gentile has milked, but the Israelite did not see him, is to be flogged with the flogging of rebellion. But, as to the butter, some of the Gaons have pronounced it lawful, because there is no express decision about it, and because unclean milk will not set. Others of the Gaons, on the contrary, have pronounced it unlawful, on account of the small drops of milk which remain in it. (Joreh Deah, 115.) Here we have the same total want of consideration for the poor, and the same fierce and cruel spirit. Just suppose, again, the case of a destitute Jewish family, where the father is laid on a bed of sickness, and unable to earn daily bread for his children. The mother, weary with tending the sick couch of her husband, and her heart half-broken with the children's cry for bread, goes to solicit help from the almoners of the synagogue. She obtains eighteen pence per month, but finds that on this small sum it is impossible for a family to subsist; she then goes to individuals of her nation, and gets what she can, but still not sufficient to the wants of her children, and of her sick husband. In her distress, she goes to some Christian neighbours, who give her some milk and cheese. The pangs of hunger, and the affections of a wife and mother overcome her superstition, she carries this bounty home and partakes of it along with her husband and children. Has, she thereby committed a sin; has she violated any one precept of the Mosaic law; has she blasphemed the name of her God? Let reason, let the Law and the Prophets answer, and they will say, No: she has done her duty. But what does the oral law say? It says, that she has committed a dreadful sin. And what is to be her punishment, and that of her husband and children? Flogging—the flogging of rebellion. If the oral law had power, it would lead them forth to the place of execution, and there inflict stripes without number and without mercy. The bystanders, and those attracted by the cries would ask, What dreadful crime has this family committed? and the answer would be, To save themselves from starvation they dared to eat Gentile cheese and milk. Gentiles would ask again, What, is this the law? Does Judaism teach that so innocent an action is to be punished with such severity? and being answered in the affirmative, would go away exclaiming, "What a merciful religion! Surely this great nation is a wise and understanding people!" No: they would retire in horror, thanking God that they are not Jews, and that God has preserved them from so dreadful a
