a mile to the south-west, has two ditches and two ramparts; the outer are very deep and very massy, the inner are much shallower and slighter. It takes in the whole crest of the hill, the ground within rising from the sides to the summit; is circular in form, because the hill is so; and has its only entrance on the east, denoted as an original entrance by the bridge of earth, as it were, which leads across the hollow of the ditches into it. The whole is double, I believe, to the extent that Mr. Hals gives it; and, from the position of the entrance on the east, appears to be Roman in its origin.
It is not my intention to enter on any discussion relative to the remote and obscure antiquity of Bodmin. Tanner, in his Notitia Monasticon, says Bodmin, or Bodmanna.
There was a church built here to the memory of St. Petroc, a religious man born in Wales, but who, coming from Ireland, is said to have built a monastery on the north coast of Cornwall, about A.D. 520, and to have been there buried; but his body being afterwards removed to Bodmin, a church was built to his memory, and the episcopal see for Cornwall was believed to have been therein placed by King Edward the Elder and Archbishop Plegmund, A.D. 705. Here King Æthelstan is reported to have met with old Saxon, or rather British, monks following the Rule of St. Benedict, to whom he granted so great privileges and endowments that he is accounted founder of the monastery here, about A.D. 926. That settlement was destroyed by the Danish pirates, A.D. 981; yet the religious continued here under several shapes, and much alienation of their lands, both before and after the Conquest, till about the year 1120, when Earl Algar, with the King's license, and the consent of William Warlewach, Bishop of Exeter, re-established this religious-house, and placed