as I said before, to the circumstances of the place, viz. that no table, fountain, well, or spring of water here, that passeth beneath the house, through the gardens, and the woods and groves of timber that still surround the same.
Contrary to this etymology, Mr. Carew, in his "Survey of Cornwall," page 153, says that godolphin signifies a white eagle, than which nothing can be more untrue; for, in all those compound words, there is not one particle or syllable relating thereto, or any other than the British language whatsoever: for wen erew, wen eryr, wen eriew, and by contraction wen-er, is a white eagle in the Welch, Little-Britannic, and Cornish tongues. [See Dr. Davis's British Lexicon, and Floyd upon Aquila.] In like manner Verstegan tells us, that, in the Saxon tongue, blond erna is a white eagle; as also in the German and Dutch tongues; and the French dictionaries inform us that blanch æegle, or aegle, is a white eagle; aeros [aetos] in Greek; aquila, in Latin; nesher in the Hebrew; from whence our British erew, erier, eryr, eriew, is derived.
In opposition to all those etymologies of the word godolphin, Mr. Sammes in his Britannia, and the author of the additions to Camden's Britannia, tells us that godolac in the Phenician tongue signifies a land of tin, from whence they apprehend the name of godolphin is derived, especially because tin is found in the precincts thereof, but surely not comparable in quantity to what is made in forty other places in Cornwall, that yet come not under that denomination of godolphin, as being tin land.
From the name I proceed to the matter or thing itself, viz. the manor and barton of Godolphin; which lands, in the time of Edward III., were the lands of Sir John Lamburne, Knight, of Lamburne in Peransand, whose daughter and heir was afterwards married to Sir Renphry, or John Arundell, of Lanherne, Knight, one