over the tree. The monks, not to be outdone, placed their images of Buddha on the roots of the tree, making an altar of what was intended for their destruction. The dragons were finally driven back into the well, upon which the monks piled stones and later built the monastery and temple. In proof of the story the monks show the place further down the hill where the water from the well flows out. These are probably the same dragons that bathe in the pools mentioned above. In the morning a young monk took me on a tour of inspection, and I had a good opportunity to see the occupants of a first-class monastery in their private apartments. These consisted of a large living room and a number of cells just large enough to lie down in. All were very clean. Each cell contained the shrine of its occupant. They all seemed to be studying industriously, and they apparently lived a happy, peaceful life compared with that of the ordinary Korean. This is, however, only their place of refuge, and each must seek the means of support by pilgrimages over rough Korean roads and through dirty Korean towns, where he receives ' low talk ' from the very slaves, and begs for a living. Some probably have rich relatives who help them liberally." It is also true that many of these most celebrated monasteries have broad rice-lands, which are tilled for them by the farmers in the vicinity, the latter receiving part of the crop in payment. So far as my observation goes, there are very few monasteries that depend entirely upon charity for support. There are all sorts of ceremonies which the people are willing to pay for, such as prayers for the dead. The common people make no special distinction between the Buddhist rites and those of the despised mudang and pansu. The social level of the monk is little if any higher than that of the pansu, and it depends entirely upon the fancy of the petitioner whether he patronises the one or the other. Of course the temple with its curious carvings, its dim corners and its weird paintings adds impressiveness to the ceremony, and also adds to the price that must be paid. It is the wealthier class that patronise the monastery, not because of
