syllogism, which is quite different from disjunctive syllogism. Anyone who would look most cursorily into this science would know the difference between the two. Then, again, the impossibility which their argument points out is not that to which the argument of the Book leads. They say that universe will either be neither existent nor non-existent, or it will be existent and non-existent at the same time, or its god would be a helpless and weak god. These are impossible forever, b ecause of the impossibility of more than one. The impossibility which the verse refers to, is not so for ever, for in it it depends upon a certain period of time, that is when the universe is found corrupted at the time of its existence. For he says "If there be any other god but God," the universe would be found corrupted. Then he has made an exception that it is not corrupted, and hence there must not be more than one God. So now it has become quite clear that this is the met-
