OF DIVINE PERFECTION
We have already described the way which the Law pursues in teaching the common people the existence of God, the denial of His having any associates, and thereby the knowledge of His attributes, and the extent to which they have been explained in details in it, one after another. It is really an addition to, and deduction from, and change and interpretation of this very limit and extent which has not been productive of good to any and all the people. Now it remains for us to know the method which the Law has adopted in explaining to the common people the perfection of God and freedom from all defects, and the length to which it has gone in detailing it, and the cause of restricting its knowledge to them. Then we should mention the methods which it adopts in teaching the people the knowledge of His actions, and the latitude which it has allowed in this respect. Having
