back to the Ancients, and to sec what observations and considerations they have made into the universe, according to the tests of inference. We should consider what they have said in this connection and proved in their books, so that whatever may be true in them we may accept and, while thanking them, be glad to know it, and whatever be wrong, we should be warned by it, be cautioned, and hold them excused for their mistake.
From what has been said, it may be taken that a search into the books of the Ancients is enjoined by the Law, when their meaning and purpose be the same as that to which the Law exhorts us. Anyone who prevents a man from pondering over these things, that is, a man who has the double quality of natural sagacity and rectitude in the Law. with the merit of learning; and disposition—turns away the people from the door by which the Law invites them to enter into the knowledge of God, and that is the door of observation
