by the example of misery here, after deducting the pleasure which we derive from it. Either the people of these religions received from God revelations which those did not receive who made the next world purely spiritual, or they saw, that illustrations from things visible are best understood by the common people and that they are best led so or checked from an action through them. So they said that God will put back the good souls in their respective bodies, and the best possible ease—in paradise. The bad souls will also return to their bodies, where they will be in the worst possible mirsery, which they call hell-fire.
This is true of our religion, Islam, in illustrating the conditions of the next world. There are many verses of the Quran which contain arguments as to the possiblities of the conditions of that world, which can be understood and verified by all. For our reason cannot apprehend these things more than the possibility of knowing which is common
