Its creation. The Mutakallimun are of opinion that it had a beginning.
This is the belief of Plato and his disciples, while Aristotle mid his followers are of opinion that it had no beginning, just as the future has no end. It is clear that the last mentioned kind of creation resembles both the originated and the eternal creation. So one who thinks that in the past creation there are more characteristics of the eternal than the originated takes it to be eternal and vice versa. But in reality it is neither truly originated nor eternal. For the originated creation is necessarily subject to destruction while the eternal is without a cause. There are some, for example, Plato and his followers, who have called it infinitely originated, for according to them time has no end. There is not, here so great a difference about the universe, for it to be made the basis of a charge of infidelity. In fact, they should not be so charged at all, for opinions which are worthy of
