fallen into error and have to be excused. For it is compulsory rather than voluntary to believe a thing to be true, the proof of which has already been established; that is, we cannot believe or disbelieve it as we like, as it depends upon our will to stand or not to do so. So, if one of the conditions of verification be freedom of choice, a learned man, and he alone, should be held excused, if he makes a mistake on account of some doubt. Hence the Prophet has said that if a magistrate judges rightly he receives two rewards, and if he makes a mistake he deserves only one. But what magistrate is greater than one who judges the universe, whether it is so or not. I These are the judges—the learned men—whom God has distinguished with the knowledge of interpretation.
It is this kind of mistake of insight which learned people are quite apt to make when they look into those obscure questions the investigation of which the Law has imposed upon them. But the
