ledge and practice. This is the health upon which depends happiness and in the case of its absence the misery of the next world.
This should have made it clear to you not merely that one should not speak of the wrong interpretation. But also that it is not proper to put even true ones in the books of the common people. These correct interpretations are of the faith which man has and of which the whole creation was afraid to bear the burden. By this we refer to the following verse of the Qnran: "We proposed the faith unto the heavens, and the earth, and the mountains, and they refused to undertake the same, and were afraid thereof, but man undertook it: verily he is unjust to himself and foolish."[1] These interpretations and the idea that their discussion is necessary in the Law have given rise to many sects in Islam, so much so that they have denounced one another with infidelity and innova-
- ↑ Quran xxxiii, 67.
