to them. Indeed, Asharite Mutakallimun have been in this respects unjust to Mohammadans, for one of their sects has denounced as infidels all those who do not recognise the existence of God by methods which they have devised for the knowledge of Him: but in truth they themselves are in the wrong and are unbelievers.
It is upon this point that the difference of opinion arises. Some say that the first principle is of reason, while others allege that it is of faith. That is to say they have thought that faith, even before knowing the methods common to all and to which the Law has made a call on all, is the only method of arriving at truth. Thus they have mistaken the real purpose of the Law-giver, and being themselves in the wrong they have led others astray.
If it be alleged that the method that the Asharites and other Mutakallimun have devised are not those general methods in the purpose of the Law-giver
