with non-existence of a created thing, for a period of time which is indefinite. So if a created thing be nonexistence for an unknown period of time, then it does not become connected with the intention at the time of its creation, except after the completion of a time of which there is no limit, and that which has no limit has no end. So it becomes necessary that the intention should never take the form of action, or a time without limit should come to an end, which is impossible. This is the argument of the Mutakallimun, on which they rely in proving that the revolutions of the heavens are created. Moreover, it is necessary that to the intention which precedes the object, and is connected with it, at a certain time, there should be created in it at the time of creation of the object a determination for doing so. For the determination for the creation of an object cannot bo found before that time, because if at the time of action there be found no additional
