Page:The philosophy of beards (electronic resource) - a lecture - physiological, artistic & historical (IA b20425272).pdf/44

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
30
The Philosophy of Beards.

gravest offences. He had long wished to purchase the mare of a Sheikh of the Shahmanny tribe, but all his offers were rejected. A Sheikh of the Kahtans, however, having been sentenced to lose his hairy honors, when the barber appeared, exclaimed, "O Saoud, take the mare of the Shahmanny as a ransom for my Beard!" The offer was accepted, and a bargain struck with the owner of the mare for 2,500 dollars, which he declared he would not have taken, nor any other sum, had it not been to save the Beard of a noble Kahtan.

Even when disease or accident renders necessary the removal of the whole or part of the Beard, it is only at the last extremity that an Arab will yield; and then he lives secluded, or if obliged to go out, wears a thick black veil, until his chin can reappear "with all its pristine honours blushing thick upon it."

Almost every Mahomedan carries a comb with him for the sole purpose of arranging his Beard: this is often done, especially after prayers; when the devotee usually remains sitting on his heels and industriously using the comb. The hairs which fall are carefully collected, to be either buried with the owner, or deposited previously in his tomb, after having been first separately broken in order to release the guardian angels.

To perfume and fumigate the Beard with incense is a common eastern custom.