Page:The philosophy of beards (electronic resource) - a lecture - physiological, artistic & historical (IA b20425272).pdf/59

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The Philosophy of Beards.
45

calumny, traceable probably to an old notion, derived from his name, that Judas Iscariot had a red beard, I am fortunately able to refer to a sermon[1] on that Arch-Traitor, full of wit, humor, pathos, and imagination, by the celebrated Abraham St. Clara, where red beards are nobly vindicated, and the following noted instances cited:—

Several illustrious Romans.
The Emperor Barbarossa;
Hanquinus Rufus, King of the Goths;
Bishops Gaudentius and Gandulfius;
The Martyrs Dominicus, Maurinus, and Savinianus.

During the distractions to which Charlemagne's empire was subject after his decease, the Northmen appeared, and a band, under Rollo, having been converted and settled in what is now Normandy, became known in English History as the Normans; with whom an increasing intimacy having sprung up in the reign of Edward the Confessor, (whose head was shewn from the Bayeux tapestry,) a Norman party was gradually formed at court and Norman customs, one of which was shaving, partially adopted. Harold, as representative of the real old English party, wore his Beard as shown by a cotemporary MSS, illuminator; but William the Conqueror, and most of his followers, are figured only with a moustache and their back hair close cropped or shaven. It was this barbarous fashion that induced Harold's spies to report to their master that the invaders were an army of Priests.

  1. Judas der Ertz. Schelm.