Page:The philosophy of beards (electronic resource) - a lecture - physiological, artistic & historical (IA b20425272).pdf/68

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54
The Philosophy of Beards.

subjects in arms, and arts, and literature, so as to make her reign an era to which we look back with patriotic pride, and from which our best writers still draw as from a well of deep perennial flow.[1]

A feeble reflection of some of the heads of this period were exhibited on the walls of the lecture room, as the sagacious Burleigh; the adventurous Raleigh; the rash but brave Essex; Nottingham, the High Admiral who scattered the Armada; Gresham the Merchant Prince, who found his Beard no hindrance to business; and the Poet of Poets, whether ancient or modern, Shakspeare.

As might be expected, the dramatic literature of the

  1. Although an attempt was made in this reign to restrain the growth of legal Beards by some pragmatical heads of Lincoln's Inn, who passed a resolution "that no fellow of that house should wear a Beard of above a fortnight's growth;" and although transgression was punished with fine, loss of commons, and final expulsion, such was the vigorous resistance to this act of tyranny, that in the following year all previous orders respecting Beards were repealed. Percy Anecdotes.

    About the same time also in Germany the moustache was partially substituted for the Beard, as appears by Berckemej's Europ. Antiq. p. 294, who under the year 1564 says, the Archbishop Sigismund introduced in Magdeburgh the custom of shaving off the full Beard and wearing instead a moustache. The year in which this Beard-reformation (de-formation?) happened, was contained in this pentameter—

    "Longa sIgIsMUnDo barba IUbente per It."
    "Sigismund commanding, the long Beard perished in
    MDLVV (= X) IIII, or 1564"