Page:The philosophy of beards (electronic resource) - a lecture - physiological, artistic & historical (IA b20425272).pdf/72

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
58
The Philosophy of Beards.

prince in disguise, having been elected "King of the Beggars" on account of his Beard; Higgen the Orator of the Troop proceeds in this fashion:-

"I then presaged thou shortly wouldst be king,
And now thou art so. But what need presage
To us, that might have read it in thy Beard,
As well as he that chose thee! By the Beard
Thou wert found out and marked for sovereignty.
O happy Beard! but happier Prince, whose Beard
Was so remarked as marked out our Prince
Not bating us a hair. Long may it grow,
And thick and fair, that who lives under it
May live as safe as under Beggar's Bush,
Of which it is the thing—that but the type.
This is the Beard—the bush—or bushy Beard,
Under whose gold and silver reign 'twas said,
So many ages since, we al should smile!
No impositions, taxes, grievances,
Knots in a state, and whips unto a subject,
Lie lurking in this Beard, but all combed out."

In his Queen of Corinth we learn that—

"The Roman T, your T-Beard is the fashion,
And twifold doth express the enamoured courtier
As full as your fork carving doth the traveller."

The last line alluding to Coryate the traveller's recent introduction of the dinner-fork from Italy.

Of this Roman T-Beard another writer humorously says—

"The Roman T,
In its bravery,
Doth first itself disclose:
But so high it turns,
That oft it burns
With the flame of a torrid nose."