manifest itself: First, in a return to the varied pursuits and broad system of physical and intellectual education adopted by our ancestors; Second, in a more fraternal and practical movement towards alleviating the sufferings of oppressed Jews in countries less favored than our own; Third, in a closer and wider study of Hebrew literature and history; and finally, in a truer recognition of the large principles of religion, liberty, and law upon which Judaism is founded, and which should draw into harmonious unity Jews of every shade of opinion.
Her interest in Jewish affairs was at its height when she planned a visit abroad, which had been a long-cherished dream, and May 15, 1883, she sailed for England, accompanied by a younger sister. We have difficulty in recognizing the tragic priestess we have been portraying in the enthusiastic child of travel who seems new-born into a new world. From the very outset she is in a maze of wonder and delight. At sea she writes:—
" Our last day on board ship was a vision of beauty from morning till night, the sea like a mirror and the sky dazzling with light. In the afternoon we passed a ship in full sail, near enough to exchange salutes and cheers. After tossing about for six days without seeing a human being, except those on our vessel, even this was a sensation. Then an hour or two before sunset came the great sensation of land! At first, nothing but a shadow on the far horizon, like the ghost of a ship; two or three widely scattered rocks which were the promontories of Ireland, and sooner than we expected we were steaming along low-lying purple hills.
The journey to Chester gives her "the first
