sting forth againe more then 20 yeares after S. Pauls death, wee finde in Clements Epistle of venerable autority written to the yet factious Corinthians, that they were still govern'd by Presbyters. And the same of other Churches out of Hermas, and divers other the scholers of the Apostles by the late industry of the learned Salmatius appeares. Neither yet did this worthy Clement S. Pauls disciple, though writing to them to lay aside schisme, in the least word advise them to change the Presbyteriall government into Prelaty. And therefore if God afterward gave, or permitted this insurrection of Episcopacy, it is to be fear'd he did it in his wrath, as he gave the Israelites a King. With so good a will doth he use to alter his own chosen government once establish'd. For marke whether this rare device of mans braine thus preferr'd before the ordinance of God, had better successe then fleshly wisdome not counseling with God is wont to have. So farre was it from removing schisme, that if schisme parted the congregations before, now it rent and mangl'd, now it rag'd. Heresie begat heresie with a certaine monstrous haste of pregnancy in her birth, at once borne and bringing forth. Contentions before brotherly were now hostile. Men went to choose their Bishop as they went to a pitcht field, and the day of his election was like the sacking of a City, sometimes ended with the blood of thousands. Nor this among hereticks only, but men of the same beliefe, yea confessors, and that with such odious ambition, that Eusebius in his eighth book testifies he abhorr'd to write. And the reason is not obscure, for the poore dignity or rather burden of a Parochial Presbyter could not ingage any great party, nor that to any deadly feud: but Prelaty was a power of that extent, and sway, that if her election were popular, it was seldome not the cause of some faction or broil in the Church. But if her dignity came by favour of some Prince, she was from that time his creature, and obnoxious to comply with his ends in state were they right or wrong. So that in stead of finding Prelaty an impeacher of Schisme or faction, the more I search, the more I grow into all perswasion to think rather that faction and she as with a spousall ring are wedded together, never to be divorc't. But here let every one behold the just, and dreadfull judgement of God meeting with the audacious pride of man that durst offer to mend the ordinances of heaven. God out of the strife of men brought forth by his Apostles to the Church that beneficent and ever distributing office of Deacons, the stewards and Ministers of holy almes,
