religion. Thus we see again how Prelaty sayling in opposition to the main end and power of the Gospel doth not joyn in that misterious work of Christ, by lowlines to confound height, by simplicity of doctrin the wisdom of the world, but contrariwise hath made it self high in the world and the flesh to vanquish things by the world accounted low, and made it self wise in tradition and fleshly ceremony to confound the purity of doctrin which is the wisdom of God.
CHAP. III.
THe third and last consideration remains, whether the Prelats in their function doe work according to the Gospel practizing to subdue the mighty things of this world by things weak: which S. Paul hath set forth to be the power and excellence of the Gospel, or whether in more likelihood they band themselves with the prevalent things of this world to overrun the weak things which Christ hath made chois to work by: and this will soonest be discern'd by the cours of their jurisdiction. But heer again I find my thoughts almost in suspense betwixt yea and no, and am nigh turning mine eye which way I may best retire, and not proceed in this subject, blaming the ardency of my mind that fixt me too attentively to come thus farre. For Truth, I know not how, hath this unhappinesse fatall to her, ere she can come to the triall and inspection of the Understanding, being to passe through many little wards and limits of the severall Affections and Desires, she cannot shift it, but must put on such colours and attire, as those Pathetick handmaids of the soul please to lead her in to their Queen. And if she find so much favour with them, they let her passe in her own likenesse; if not, they bring her into the presence habited and colour'd like a notorious Falshood. And contrary when any Falshood comes that way, if they like the errand she brings, they are so artfull to counterfeit the very shape and visage of Truth, that the Understanding not being able to discern the fucus which these inchantresses with such cunning have laid upon the feature some-
