traditions or prescriptions of the national belief. Concluding that consolatory letter to his wife upon the death of their little daughter, which is the most humane and natural expression of sympathy left us by antiquity, he tries to show that those who die young will earlier feel at home in the other world than those whose long life on earth has habituated their souls to a condition so different from that which exists "beyond the gates of Hades," and he says that this is a truth which becomes clearer in the light of the ancient and hereditary customs.[1] No libations are poured for the young that are dead. They have no share in earth, nor in the things of earth. The laws do not allow mourning for children of such tender years, "because they have gone to dwell in a better land, and to share a diviner lot." And he adds, "I know that these questions are involved in great uncertainty; but since to disbelieve is more difficult than to believe, in external matters let us act as the laws enjoin, while within we become more chaste, and holy, and undefiled."[2] It must not be overlooked that Plutarch was long a priest of the Delphian Apollo, and that the duties of this position responded to some internal need of his soul, and were not regarded by him as a merely official dignity, is proved by the manner in which he alludes to the subject. He is speaking on one occasion of the many indications which the shrine gives of resuming its former "wealth, and splendour, and.]
