appreciation of Plutarch's attitude towards life and its problems in general, is to be found in the position which he assumed in face of the religious questions which perplexed the thinking men of his time and country. What was Plutarch's view of that ancient and hereditary faith which was not only the official creed of the Empire, but which was still accepted as a sufficient spiritual satisfaction by many millions of the Empire's subjects? Was it possible that a man so steeped in the best literature, so keen a student of the greatest philosophies, could be a believer, to any serious extent, in those traditions which appear so crude and impossible in the light of our higher modern ideals? And if he could think them worthy of credit, by what method of interpretation was this consummation facilitated? How could he persuade himself and others to find in them at once the sanction and the inspiration of virtuous conduct? These are some of the questions which are constantly before the mind of the reader as he turns the pages of the "Ethics," and they are constantly before the mind of the reader because the author is constantly supplying materials for answering them. The most important of Plutarch's general writings are devoted to the full discussion, from a variety of standpoints, of religious questions, not only those handed down by the popular tradition, or embodied in ceremonial observances and legalized worships, but also those more purely theological conceptions presented in the various systems of Greek Philosophy. Around Plutarch's Religion revolves his conception of life; his numerous contributions to the
