to the strong hand of Rome for controlling the internecine animosities of Greek cities. "Consider," says he, "our position with regard to those blessings which are counted as the greatest that a city can enjoy: Peace, Freedom, Fertility of Soil, Increase of Population, Domestic Concord. As regards Peace, our peoples have no present need of politicians. Every Greek war, every Barbarian war, has vanished from among us. For Freedom, our peoples enjoy as much as their rulers allow them, and a greater share would perhaps not be any better for them. For fine seasons and plentiful harvests, for families of 'children like their sires,' and for gracious aid to the new-born child, the good man in his prayers will invoke the gods on behalf of his fellow-citizens."[1] As for civic concord, that, he says, is in our own power, and those who desire a life of political activity could not do better than devote themselves to the task of spreading harmony and friendship among their fellow-citizens. The peace which the Romans have established in the world makes it possible to develop character on these social lines, and he recognizes, in a pregnant comparison, that the freedom which the Greeks enjoy is sufficient to allow the fullest play to the development of their own moral character. The drama is composed and staged: the prompter stands behind the scene ready with the cue: but the player can give his own interpretation of the character he represents, though remembering that a slip may meet with a worse fate than mere hissing in the audience.[2]
