unspeakable darkness.[1] In these acts of immortal justice the soul is bared utterly, and her sins and crimes are relentlessly exposed. All this is explained to Thespesius by a kinsman who recognizes him. He is then shown various wonders of the afterworld: the place of Oblivion, a deep chasm by which Dionysus and Semele had ascended into heaven, above which the souls hovered in rapture and mirth, caused by the fragrance of the odours which were breathed by a soft and gentle air that issued from the "pleasing verdure of various herbs and plants" which adorned the sides of this wonderful chasm. He sees the light of the Tripod of the Delphic oracle, or would have seen it had he not been dazzled with the excess of its brightness; and hears the voice of the Pythia uttering various oracles. Then follow Dantesque scenes of the punishments allotted to various kinds of wickedness, among which it is interesting to note that hypocrisy is tortured with greater severity than open vice. A lake of boiling gold, a lake of frozen lead, a lake of iron, with attendant Dæmons to perform the usual functions, are allotted to the punishment of avarice.[2] But the most terrible fate is that of those whose punishment never ends, who are constantly retaken into the hands of Justice; and these, it is important to note, in the light of the argument which preceded the story, are those whose posterity have been punished for their transgressions. We can see how little Plutarch is satisfied
