scientific precision that tendency to regard the gods as kings and rulers whose surpassing greatness and merit had been rewarded by an imaginary apotheosis. He had embodied the result of his researches, which he claims to have made during an expedition sent by Cassander to the Red Sea, in a work called the "Sacred Record." He asserted, according to Lactantius, that he had seen in the Island of Panchaia (Plutarch calls it Panchon) a column of gold with an inscription indicating its erection by Zeus himself, in qua columna gesta sua perscripsit ut monimentum esset posteris rerum suarum. This "humanizing" of Zeus was extended to other deities; and Plutarch, who sarcastically denies that these inscriptions had ever been seen by anybody else, whether Greek or Barbarian, asserts that the principles of Euhemerus had been applied to the explanation of the tombs and other monuments commemorating in Egypt the events embodied in the Osirian myth. Although it has been asserted that Euhemerus admitted the existence of the elemental deities, such as the sun and the heavens, the atheistical tendency of his theory is evident, and the author of the tract "De Placitis Philosophorum," whose bias is distinctly Epicurean and atheistic, says that Euhemerus absolutely denied the existence of the gods, associating him in this connexion with Diagoras the Melian, and Theodorus of Cyrene.[1] Plutarch himself has no doubts as to the*
- ↑ De Placitis Philosophorum, 880 D. Cf. Cicero, De Natura Deorum. i. 42. "Ab Euhemero autem et mortes et sepulturæ demonstrantur deorum. Utrum igitur hic confirmasse videtur religionem,
