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| CHAPTER I. | |
| PAGE | |
|---|---|
| General character of Modern European Religions: their cardinal appeal to Emotion—Roman Religion: its sanctions chiefly rational: the causes of its failure: its place as a factor in Morality taken by Greek Philosophy—Early Greek Morality based partly on Religion, partly on Reason, which, in the form of Philosophy, eventually supplies the main inspiration to Goodness—Gradual limitation of Philosophy to Ethics | 1 |
| CHAPTER II. | |
| Importance of the ethical tendency in pre-Socratic Philosophy generally under-estimated—Development of this tendency from Thales to the Sophists, and from the Sophists to the Stoics and Epicureans—Special influence of these two Schools, aided by the failure of political interest, in establishing a practicable ideal of PERSONAL virtue—This ideal, conspicuous in Plutarch's "Ethics," and inculcated by the philosophers of the early Græco-Roman Empire generally | 20 |
| CHAPTER III. | |
| Ethical aspect of Græco-Roman Society in the period of Plutarch: difficulty of obtaining an impartial view of it—Revival of moral earnestness concurrent with the establishment of the Empire: the reforms of Augustus a formal expression ofactual tendencies—Evidences of this in philosophical and | |
