their mathematical phrasing.[1] In a more general sense, Epicharmus has sung how the Pythagorean Doctrine of Number may be applied to the domain of practice:—
"Man's life needs greatly Number's ordered sway:
His path is safe who follows Number's way."[2]
But the Pythagorean doctrine of Transmigration probably had a greater ethical value than the metaphysical conceptions of Number which constituted the Pythagorean [Greek: ousia]; although it is not impossible that the dogma, when carelessly held or unphilosophically interpreted, might have a vicious rather than a virtuous effect.[3] The "Golden Verses of Pythagoras," whether composed by any individual member of the school, or officially embodying the teaching of the sect, or representing the actual work of some philosopher not formally a Pythagorean, have been universally recognised to express a Pythagorean ideal;[4] and thus*
- ↑ How fruitful, the whole Attic Tragedy demonstrates.
- ↑ Ritter and Preller, p. 79 (from Clemens Alexandrinus).
- ↑ Cf. Marlowe's Dr. Faustus:—
"Why wert thou not a creature wanting soul?
Or why is this immortal that thou hast?
Ah, Pythagoras' metempsychosis, were that true
This soul should fly from me, and I be changed
Unto some brutish beast! All beasts are happy,
For when they die,
Their souls are soon dissolved in elements;
But mine must live still to be plagued in hell." - ↑ Martha: L'Examen de Conscience chez les Anciens ("études morales sur l'Antiquité").—"Ce poème,attribué par les uns à Pythagore lui-même, par d'autres à Lysis, son disciple, par d'autres encore ou à Philolaüs ou à Empédocle, ne remonte pas sans doute à une si haute
