any evidence on the matter, the best and bravest of the Christian party—those publicly known as such—were openly seized and accused of the act. Through these, others were discovered and laid hold of, till the imperial net was full of victims. They were condemned to a variety of cruel deaths, and they perished in the midst of all manner of insults and execrations. Some were sewed up in the skins of wild beasts, and then thrown to hungry dogs, to be torn in pieces and devoured. Some were nailed to crosses, like their Divine Master. Others were burnt alive, in a manner which ought to cause aristocracy and vulgar intolerance to be abhorred till the crack of doom. The victims were first sewed up in pitched clothes or coverings; these were then set on fire, and, being lighted up at night, they served as torches to illuminate Nero's own gardens, which were given for the purpose.
These barbarities were followed by edicts published against the Christians, which enjoined upon the authorities to repress them by every means placed at their disposal by the law. Of course, many martyrs suffered, especially in Italy. St. Peter and St. Paul are generally supposed to have been of the number. The former was crucified, it is said, with his head downwards, at his own request. St. Paul was beheaded. Such, at least, is the tradition preserved by the early Fathers, who are all unanimous that their martyrdom was a consequence of this persecution; though it is not precisely known whether it was the burning of Rome that was made the pretence of killing them, or a revolt of the Jews from the Romans, which took place a year or two later, through a successful insurrection in Jerusalem. The former is the more likely and accredited, though the latter is not improbable, seeing the Christians gave the Romans some trouble at the time in Judea, where their garrison in Jerusalem was put to the sword, and one of their generals, who came to besiege it, was ignominiously repulsed and defeated in his retreat. Such events would naturally exasperate the Romans against both Jews and Christians; and as the populace hated both sects alike, the martyrdom of Peter and Paul might be easily enough accounted for under the circumstances.
It is needless to say, Nero's persecution was unsuccessful. It only made the Christians more cautious. Their numbers and zeal but multiplied in despite of it. And if, to men of their principles, it could be any satisfaction to hear of their enemy's death, they had abundant occasion for it when it became known that Nero fell by his own hand—thus atoning for his injustice to them by at last doing justice to himself. If we mistake not, the Red Republicans and Social Reformers of the Continent will have cause to rejoice at many such acts of self-retribution on the part of their oppressors before many years elapse.
The second general persecution of the Christians took place in the reign of Domitian, towards the close of the first century. In this persecution many Christian teachers of great eminence suffered, but with no better success to the cause of paganism than the first. It appears to have ceased at the death of Domitian.
