crude in the more fundamental arts. The reverse development is also possible.
So it may happen that, in presence of the picture Dr. Malinowski here presents to us, we become aware, not only of a unique contribution to anthropological research, but of suggestions bearing on civilized life and its efforts towards social reform. The Trobriand Islanders are a small community living in a confined space; they only supply one of the patterns of savage life, though it may well be a fairly typical pattern. When we study it we find not merely that in this field the savage man is very like the civilized man, with the like vices and virtues under different forms, but we may even find that in some respects the savage has here reached a finer degree of civilization than the civilized man. The comparisons we can thus make furnish suggestions even for the critical study of our own social life.
