i
the principles of mother-right
We find in the Trobriands a matrilineal society, in which descent, kinship, and every social relationship are legally reckoned through the mother only, and in which women have a considerable share in tribal life, even to the taking of a leading part in economic, ceremonial, and magical activities — a fact which very deeply influences all the customs of erotic life as well as the institution of marriage. It will be well, therefore, first to consider the sexual relation in its widest aspect, beginning with some account of those features of custom and tribal law which underlie the institution of mother-right, and the various views and conceptions which throw light upon it; after this, a short sketch of each of the chief domains of tribal life — domestic, economic, legal, ceremonial, and magical — will combine to show the respective spheres of male and female activity among these natives.
The idea that it is solely and exclusively the mother who builds up the child's body, the man in no way contributing to its formation, is the most important factor in the legal system of the Trobrianders. Their views on the process of procreation, coupled with certain mythological and animistic beliefs, affirm, without doubt or re-
Trobrianders form a section, cf. the classical treatise of Professor C. G. Seligman, Melanesians of British New Guinea, Cambridge, 1910, which also shows the relation of the Trobrianders to the other races and cultures on and around New Guinea. A short account of Trobriand culture will also be found in my Argonauts of the Western Pacific (E. P. Dutton and Co., 1922).
