own — that is his mother's —village. The chief is always much more attached to his children than to his maternal kinsmen. He prefers their company; like every typical Trobriand father, he takes, sentimentally at least, their side in any dispute; and he invariably tries to grant them as many privileges and benefits as possible. This state of affairs is naturally not altogether appreciated by the chief's legal successors, his maternal kinsmen, the children of his sister; and frequently considerable tension and sharp friction arise between the two sections in consequence.
Such a state of tension revealed itself recently in an acute upheaval, which shook the quiet tribal life of Omarakana and for years undermined its internal harmony.[1] There was a feud of long standing between Namwana Guya'u, the chief's favourite son, and Mitakata, his nephew and third in succession to the rule (see pl. 3). Namwana Guya'u was the most influential man in the village, after the chief, his father: To'uluwa allowed him to wield a great deal of power, and gave him more than his share of wealth and privilege.
One day, about six months after my arrival in Omarakana, the quarrel came acutely to a head. Namwana Guya'u, the chief's son, accused his enemy, Mitakata, the nephew and one of the heirs, of committing adultery with his wife, brought him before the White Resident Magistrate, and thereby caused him to be imprisoned for
- ↑ The following account has been already published (in Crime and Custom, pp. 101 sq.). Since it is an almost exact reproduction of the original entry in my field-notes, I prefer to give it here once more in the same form, with a few verbal alterations only.
