Page:The sexual life of savages in north-western Melanesia.djvu/81

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WOMAN'S SHARE IN MAGIC

magic, too, which is now in abeyance, was an hereditary system of spells and rites always practised by a man of a certain sub-clan. The long and complex series of spells which accompany the building of a sea-going canoe can never be made by a woman, and, as no woman ever goes on a ceremonial overseas expedition, the magic of safety and of kula which then has to be performed can only be done by a man.

Division of Magic Between the Sexes

Male

Public garden magic (Towosi)
Fishing
Hunting
Canoe building
Magic of kula (Mwasila)
Weather (sun and rain)
Wind
War magic (Boma)
Safety at sea (Kayga'u)
Wood carving (Kabitam)
Sorcery (Bwaga'u)

Female

Rites of first pregnancy
Skirt making
Prevention of dangers at birth
Toothache
Elephantiasis, swellings
Affections of the genitals with discharge (Gonorrhœa?)
Abortion
Female witchcraft (Yoyova or Mulukwausi)

Mixed

Beauty magic
Love magic
Private garden magic

Again there are some important types of magic which are obviously adapted to female hands and lips, for they are attached to activities or functions which by their nature or by social convention exclude the presence of men. Such is the magic associated with the ceremony of first pregnancy (see ch. viii, secs, 1 and 2); the magic of the expert which gives skill in the manufacture of fibre petticoats; and the magic of abortion.

There are, however, mixed spheres of activity and in-


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