Or perhaps the central place is thronged by a mixed gathering, gay with festive dress and decorations. Women move with a soft swaying motion in their holiday attire, coquettishly aware of the lines of their bodies and the elegant swish-swish of their full, crimson, purple, and golden skirts. The men are more soberly dressed, and affect a stiff, immovable dignity. They move very little, unless they are among the performers in the dance or other festive function. These last are covered gorgeously with ornaments, and are instinct with life and motion. The performance starts; it is carried on sometimes by men only, and sometimes by women. As it progresses, later in the afternoon or in the evening, the young men and women begin to show some interest in each other: here and there snatches of conversation, bursts of laughter and giggling can be heard. Nothing in the slightest degree obscene, indecent, or sexually improper can be observed in their behaviour, though their vocabulary is by no means prim. But, since we understand this community. We know that assignations are being made and intrigues inaugurated. Thus we are led up to the closer study of the erotic phase of native life; and we now proceed to a systematic description of this subject.
